Dr. William D. Barrick served as professor of Old Testament and director of Th.D. studies at The Master’s Seminary from 1997 to 2015. He remains active in ministry as a theologian and a linguistics expert whose service, writings, and translations have spanned numerous nations and languages. From 1981-1996 he served as a Bible translator, teacher, church planter, and administrator in Bangladesh. He is also the Old Testament editor of the Evangelical Exegetical Commentary from Logos Bible Software. He is also involved as a director of Canyon Ministries helping to lead biblical studies trips in the Grand Canyon. For 19 years he has served as a lay elder and Bible teacher at Placerita Bible Church, Newhall, CA. He continues to teach seminars for various training centers with The Master's Academy International and is secretary/treasurer for Lincoln Global Group (Albania). Bill and Barbara have been married 50 years and have four married children and fourteen grandchildren.
For me September 11, 2001 dawned as any other day for making the commute in to the seminary and my first class of the day. As usual, I awakened early and prepared myself for a day of teaching. However, I broke my routine in a major way—I turned on the TV to check the news. In New York City a fire raged in one of the World Trade towers. Someone said that a plane had crashed into it, but confusion accompanied the story—really? what kind of plane?
Two Fallen Towers
Then, as I watched, viewers could hear the approach of a plane and gazed, horrified, as it struck the second tower!… Continue reading
Even before the creation of the world (1 Peter 1:17–21), God appointed Christ and His perfect sacrifice as the basis for showing mercy to the Gentiles. Through Christ they could experience hope in spite of being strangers to Israel and not being recipients of God’s covenants with Israel (Ephesians 2:11–13). The apostle Paul understood this point very clearly and the Spirit of God led him to repeatedly write of its profound significance. One such occasion appears in Paul’s epistle to the Romans:
8 For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy.
As my wife and I were boarding our flight from Gatwick Airport in London my cell phone buzzed. It was not a good time to answer it and I knew if it were important, the call would be repeated when we landed in California. Sure enough, as soon as our plane touched down in Los Angeles I turned on my phone and the call came immediately. The news rocked me—my brother Jim had died at home in his sleep—suddenly and unexpectedly. Memories flooded my mind as I expressed to his wife my sorrow for his family.… Continue reading
For the past ten years I have been involved in teaching on rafting trips through the Grand Canyon. The subject matter consists of Genesis 1–11 regarding creation and the Noahic flood. With each trip I exhort the participants to be observant—to look at everything they see, to consider what they can learn about their Creator. The book of Job provides one of the texts I use for this exhortation: Job 12:7–10.
Wisdom and the Deep Things of God
Just before Job launches a three-chapter discourse (Job 12–14), Zophar speaks briefly (Job 11) of wisdom and the deep things of God (Job 11:7–9).… Continue reading
God appointed two ordinances to the church: believer’s baptism and the Lord’s Supper (also called the Lord’s Table and Communion). Baptism consists of the declaration of one’s salvation, of being “in Christ Jesus” by faith.
Baptism symbolizes our commitment of faith; the Lord’s Supper symbolizes our obligation to brotherly love and to the “one anothers.”
Baptism is our Godward obedience; the Lord’s Supper is our brotherward obedience.
The Lord’s Supper provides a picture of the full program of redemption:
It requires Christ’s incarnation: “My body . . . My blood” (Matthew 26:26–29).
It demands Christ’s substitutionary sacrifice: “for you” (Luke 22:19).