Dr. William D. Barrick served as professor of Old Testament and director of Th.D. studies at The Master’s Seminary from 1997 to 2015. He remains active in ministry as a theologian and a linguistics expert whose service, writings, and translations have spanned numerous nations and languages. From 1981-1996 he served as a Bible translator, teacher, church planter, and administrator in Bangladesh. He is also the Old Testament editor of the Evangelical Exegetical Commentary from Logos Bible Software. He is also involved as a director of Canyon Ministries helping to lead biblical studies trips in the Grand Canyon. For 19 years he has served as a lay elder and Bible teacher at Placerita Bible Church, Newhall, CA. He continues to teach seminars for various training centers with The Master's Academy International and is secretary/treasurer for Lincoln Global Group (Albania). Bill and Barbara have been married 50 years and have four married children and fourteen grandchildren.
For the past ten years I have been involved in teaching on rafting trips through the Grand Canyon. The subject matter consists of Genesis 1–11 regarding creation and the Noahic flood. With each trip I exhort the participants to be observant—to look at everything they see, to consider what they can learn about their Creator. The book of Job provides one of the texts I use for this exhortation: Job 12:7–10.
Wisdom and the Deep Things of God
Just before Job launches a three-chapter discourse (Job 12–14), Zophar speaks briefly (Job 11) of wisdom and the deep things of God (Job 11:7–9).… Continue reading
God appointed two ordinances to the church: believer’s baptism and the Lord’s Supper (also called the Lord’s Table and Communion). Baptism consists of the declaration of one’s salvation, of being “in Christ Jesus” by faith.
Baptism symbolizes our commitment of faith; the Lord’s Supper symbolizes our obligation to brotherly love and to the “one anothers.”
Baptism is our Godward obedience; the Lord’s Supper is our brotherward obedience.
The Lord’s Supper provides a picture of the full program of redemption:
It requires Christ’s incarnation: “My body . . . My blood” (Matthew 26:26–29).
It demands Christ’s substitutionary sacrifice: “for you” (Luke 22:19).
Some preachers produce abundant applications (or, implications?) for their congregations from biblical narratives, whether they are Old Testament historical narratives like Judges 4 or New Testament Gospel narratives like Mark 3. Other preachers insist they should offer only theological and practical implications. Still others refuse to recognize any implications or applications from Scripture narratives. They declare, “Biblical narrative is only descriptive, not prescriptive.” Which practice is best? Which practice is legitimate and in keeping with sound biblical interpretation?
New Testament Teaching
No matter what the topic, one should always begin with the Scriptures themselves. What does the Word of God teach?… Continue reading
Each Memorial Day our nation takes time to formally recognize the ultimate sacrifice of our servicemen and servicewomen who died in battle. In 1868, a few years after the Civil War, General John A. Logan called for a nationwide day to remember fallen soldiers of that conflict. He selected May 30 as the day to decorate the graves of those soldiers who died in defense of their nation. No particular battle had taken place on that day during the war. The observance became know as Decoration Day. On the first Decoration Day, General James Garfield (later to become President), spoke at Arlington National Cemetery.… Continue reading
An old pastors’ adage says, “Those who can’t, go; those who can’t go, teach”—the shortened aphorism for “Those who can’t preach, go to the mission field; those who can’t go to the mission field, teach.” Whoever created this useless and unbiblical proverb deserves appointment as minister of sanitation over church restrooms. This adage contradicts the following truths:
Every man going to the mission field must be able to preach the Word.
No one should go to the mission field as their second or third option for ministry.