Dr. William D. Barrick served as professor of Old Testament and director of Th.D. studies at The Master’s Seminary from 1997 to 2015. He remains active in ministry as a theologian and a linguistics expert whose service, writings, and translations have spanned numerous nations and languages. From 1981-1996 he served as a Bible translator, teacher, church planter, and administrator in Bangladesh. He is also the Old Testament editor of the Evangelical Exegetical Commentary from Logos Bible Software. He is also involved as a director of Canyon Ministries helping to lead biblical studies trips in the Grand Canyon. For 19 years he has served as a lay elder and Bible teacher at Placerita Bible Church, Newhall, CA. He continues to teach seminars for various training centers with The Master's Academy International and is secretary/treasurer for Lincoln Global Group (Albania). Bill and Barbara have been married 50 years and have four married children and fourteen grandchildren.
An old pastors’ adage says, “Those who can’t, go; those who can’t go, teach”—the shortened aphorism for “Those who can’t preach, go to the mission field; those who can’t go to the mission field, teach.” Whoever created this useless and unbiblical proverb deserves appointment as minister of sanitation over church restrooms. This adage contradicts the following truths:
Every man going to the mission field must be able to preach the Word.
No one should go to the mission field as their second or third option for ministry.
The Word of God must be at the core of all missions strategy. Without the Word of God, no ministry can be satisfactorily performed—
the Word provides the authority for ministry,
the instruction for ministry,
the power of ministry, and
the message of ministry.
To all of this nearly all agree. But what we too often neglect is how Bible translation fits into missions strategy.
Bible Translation and Evangelism
First of all, James 1:18 and 1 Peter 1:23 declare that the new birth itself is by means of the Word of God. That means that a missionary must speak from the Bible in the language of the people in order to evangelize.… Continue reading
From the start of our Christian faith, we all have received the testimony of Matthew’s Gospel regarding the resurrected Lord’s appearance to His disciples in Galilee where they met with Him on the mountain to which He had instructed them to go (Matthew 28:16). At that time the Lord Jesus declared what we have come to know as “The Great Commission” (Matthew 28:18–20). Our resurrected Savior commanded His disciples to “make disciples of all nations” (v. 19). Thus, this significant command from the Lord came as a result of His resurrection. Because He was not dead, but alive, He could promise to be with His disciples “always, to the end of the age” (v.… Continue reading
Our previous blog post (March 2) discussed the purposes for biblical genealogies. Now, please read the genealogy found in 1 Chronicles 1:17–27,
17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram: Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg (for in his days the earth was divided), and his brother’s name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal, Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan.
You’ve heard it and maybe even said it yourself, “When I get to a genealogy in my Bible reading, I just skip it.” Genealogies (lists of names telling who is related to whom) can be boring and intimidating—especially if you have to read all those hard-to-pronounce names aloud for someone else to hear. However, Paul did not exclude the biblical genealogies when he wrote, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16–17 esv).… Continue reading