Peace-Loving Believers in an Age of Violence, Part 3 (Final)

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Three fairly significant biblical examples appear to support a believer’s participation in the military:[1]

  • Jesus’s approval of a king who waged war against wicked people (Matthew 21:33–41).
  • In Luke 3:14 John did not command them to resign from military service, but to be content in that position with its wages. Their behavior was to be just and honest — even while remaining soldiers.
  • In John 18:36 Jesus stated that it would have been proper for His disciples to defend His kingdom with swords if it had been an earthly kingdom.

In addition, New Testament writers employ a variety of military metaphors to describe the character of the believer:[2] the armor of God (Ephesians 6:10–20), being a “good soldier” (2 Timothy 2:3–4), and waging spiritual warfare (2 Corinthians 10:1–6).… Continue reading

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Peace-Loving Believers in an Age of Violence, Part 2

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Just war advocates normally base their stance upon passages revealing the divine origin and approval of government and its functions. Romans 13:1–7 forms the anchoring text for developing their view of governmental authority in the lives of Christians. The apostle Paul represents the government as a divinely constituted authority (vv. 1, 2). Hodge argues that

It was to Paul a matter of little importance whether the Roman emperor was appointed by the senate, the army, or the people; whether the assumption of the imperial authority by Caesar was just or unjust, or whether his successors had a legitimate claim to the throne or not.

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Peace-Loving Believers in an Age of Violence, Part 1

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Scripture disallows seeking peace at any price. Some apologists argue that even believers must draw the line somewhere to stand up to the forces of evil. Wherever one stands, Christians need to be pro-active. As Friesen, Langan, and Stassen observe in their introduction to Just Peacemaking: Ten Practices for Abolishing War, “terrorism requires more than an ethic that says terrorism is unjust, it requires an ethic that points to practices that prevent it.”[1] Some events create a time for war rather than a time for peace — when it would be un-Christian to not act unspeakably toward someone, perhaps a terrorist or terrorist organization.… Continue reading

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Excuses….Excuses….

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I don’t know about you, but I am an excellent excuse-maker. For example, I am a master at convincing myself why I don’t need to exercise, or why I need another bowl of ice cream, or why I need to watch “this” sporting event, even if I am up late. My personal excuses, in these ways and others, are (to me!) water-tight, air-locked, drop-the-mic conclusive. To be persuaded otherwise, it would take an incredible proof or motivation ……. or just my wife giving me that “look” (and you married guys know what I am saying).

Now, this “master of excuses” I have observed in what many non-believers do when confronted with call to surrender their life to Jesus Christ.… Continue reading

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Should Archaeology Matter to Bible Believing Christians?

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Archaeology_TrowelWhen Christians think and speak about defending or sharing the Christian faith with the people around them—the Scripture itself must be our first line of defense and reasoning. Scripture stands by itself as the infallible, inspired and inerrant Word of God. Scripture is God’s conduit by which He redeems lost sinners and changes the hearts of man (Romans 10:17). Even with holding the authoritative Word of God as the ultimate resource, there are still many who endeavor to defend the faith by first turning to archaeology, philosophical arguments, scientific proofs and rebuttals, canonicity or textual criticism to defend the veracity of the Bible and add to its credibility in the eyes of the unbelieving world.… Continue reading

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