God appointed two ordinances to the church: believer’s baptism and the Lord’s Supper (also called the Lord’s Table and Communion). Baptism consists of the declaration of one’s salvation, of being “in Christ Jesus” by faith.
Baptism symbolizes our commitment of faith; the Lord’s Supper symbolizes our obligation to brotherly love and to the “one anothers.”
Baptism is our Godward obedience; the Lord’s Supper is our brotherward obedience.
The Lord’s Supper provides a picture of the full program of redemption:
It requires Christ’s incarnation: “My body . . . My blood” (Matthew 26:26–29).
It demands Christ’s substitutionary sacrifice: “for you” (Luke 22:19).
Some preachers produce abundant applications (or, implications?) for their congregations from biblical narratives, whether they are Old Testament historical narratives like Judges 4 or New Testament Gospel narratives like Mark 3. Other preachers insist they should offer only theological and practical implications. Still others refuse to recognize any implications or applications from Scripture narratives. They declare, “Biblical narrative is only descriptive, not prescriptive.” Which practice is best? Which practice is legitimate and in keeping with sound biblical interpretation?
New Testament Teaching
No matter what the topic, one should always begin with the Scriptures themselves. What does the Word of God teach?… Continue reading
Our previous blog post (March 2) discussed the purposes for biblical genealogies. Now, please read the genealogy found in 1 Chronicles 1:17–27,
17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram: Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg (for in his days the earth was divided), and his brother’s name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal, Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan.
Recently the Pope was in town (you already know this) prompting many discussions regarding Christians and Catholics. One question developed, “Can a Christian participate in Catholic Mass?” This may be a simple answer, but when someone responds, “Why?” I think we need a biblical response. Why is it not okay to participate in Mass?
Think about this from someone who says, “Yes, what’s the problem?” Here is the argument. Often the priests and people do not share similar views regarding Mass and therefore a person may partake with the right heart and theology despite the fact that leadership communicates a wrong theology.… Continue reading