Biblical Self-Control pt. 3

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Before the holiday season (Thanksgiving and Christmas), I began a series of blogs concerning self-control. Once the holidays hit, I was doing what was necessary to keep my head afloat with ministry (discipleship and shepherding) and family (my father-in-law found out he had cancer in his jaw and we spent much of December with him in the hospital, post-surgery). All of this has now died down to a normal roar and I can now finish this self-control series. Thank you for your patience.

Let me summarize what we have seen: in the first post we looked at self-control’s definition. Without a proper definition, we cannot know if what we are doing or pursuing is God’s design.… Continue reading

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Biblical Self-Control pt. 2 – Its Necessity

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Last time I wrote, we began to look at that oh so lost Fruit of the Spirit, self-control. Because it sits at the end of the list in Galatians 5. I think we (including myself) thing of this list as a hierarchy, where love the most important fruit of the Spirit, followed by joy, peace, etc., leaving self-control as the last and therefore least important. But this list Paul gives us in Gal 5 is not a list of fruits (plural), but one fruit that the Spirit works in each of us. There is no hierarchy here, but a list of what describes a person who is walking by the Spirit.… Continue reading

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Biblical Self-Control pt. 1 – Its Definition

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Of all the Bible verses we Christians have memorized, near the top is probably Galatians 5:22-23 — the Fruit of the Spirit. If you are like me, the reason you know these verse so well is because when you were at camp, you sang a silly song that went like this: “The fruit of the spirit’s not a coconut” (tap your head while making a hollow sound with your mouth to imitate the sound of coconut). “The fruit of the spirit’s not a coconut” (sound again). “If you wanna be a coconut, you might as well hear it, you can’t be a fruit of the spirit.… Continue reading

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Implications or Applications?: Preaching Biblical Narratives

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Some preachers produce abundant applications (or, implications?) for their congregations from biblical narratives, whether they are Old Testament historical narratives like Judges 4 or New Testament Gospel narratives like Mark 3. Other preachers insist they should offer only theological and practical implications. Still others refuse to recognize any implications or applications from Scripture narratives. They declare, “Biblical narrative is only descriptive, not prescriptive.” Which practice is best? Which practice is legitimate and in keeping with sound biblical interpretation?

New Testament Teaching

No matter what the topic, one should always begin with the Scriptures themselves. What does the Word of God teach?… Continue reading

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