… Continue reading
17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram: Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg (for in his days the earth was divided), and his brother’s name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal, Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan.
You’ve heard it and maybe even said it yourself, “When I get to a genealogy in my Bible reading, I just skip it.” Genealogies (lists of names telling who is related to whom) can be boring and intimidating—especially if you have to read all those hard-to-pronounce names aloud for someone else to hear. However, Paul did not exclude the biblical genealogies when he wrote, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16–17 esv).… Continue reading
In Leviticus 26:12–13 God declares, “I will also walk among you and be your God, and you shall be My people. I am the LORD your God who brought you out of the land of Egypt . . .” (NASU). The middle two phrases present an expression of the covenant relationship between the Lord and His people. That relationship includes His personal presence (“I will walk among you”). This excludes any detached or aloof relationship. The divine title Immanuel (“God with us”) expresses such a close relationship.
For many Bible readers, biblical covenants seem like legal technicalities couched in ancient stipulations.… Continue reading