Scripture disallows seeking peace at any price. Some apologists argue that even believers must draw the line somewhere to stand up to the forces of evil. Wherever one stands, Christians need to be pro-active. As Friesen, Langan, and Stassen observe in their introduction to Just Peacemaking: Ten Practices for Abolishing War, “terrorism requires more than an ethic that says terrorism is unjust, it requires an ethic that points to practices that prevent it.” Some events create a time for war rather than a time for peace — when it would be un-Christian to not act unspeakably toward someone, perhaps a terrorist or terrorist organization.… Continue reading
Even before the creation of the world (1 Peter 1:17–21), God appointed Christ and His perfect sacrifice as the basis for showing mercy to the Gentiles. Through Christ they could experience hope in spite of being strangers to Israel and not being recipients of God’s covenants with Israel (Ephesians 2:11–13). The apostle Paul understood this point very clearly and the Spirit of God led him to repeatedly write of its profound significance. One such occasion appears in Paul’s epistle to the Romans:
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8 For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy.