Messianic Hope and the Gentiles

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Even before the creation of the world (1 Peter 1:17–21), God appointed Christ and His perfect sacrifice as the basis for showing mercy to the Gentiles. Through Christ they could experience hope in spite of being strangers to Israel and not being recipients of God’s covenants with Israel (Ephesians 2:11–13). The apostle Paul understood this point very clearly and the Spirit of God led him to repeatedly write of its profound significance. One such occasion appears in Paul’s epistle to the Romans:

For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy.

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When God Takes a Faithful Servant Suddenly and Unexpectedly

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Pastor Jim Barrick (Feb. 9, 1948 – Aug. 11, 2017)

As my wife and I were boarding our flight from Gatwick Airport in London my cell phone buzzed. It was not a good time to answer it and I knew if it were important, the call would be repeated when we landed in California. Sure enough, as soon as our plane touched down in Los Angeles I turned on my phone and the call came immediately. The news rocked me—my brother Jim had died at home in his sleep—suddenly and unexpectedly. Memories flooded my mind as I expressed to his wife my sorrow for his family.… Continue reading

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Implications or Applications?: Preaching Biblical Narratives

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Some preachers produce abundant applications (or, implications?) for their congregations from biblical narratives, whether they are Old Testament historical narratives like Judges 4 or New Testament Gospel narratives like Mark 3. Other preachers insist they should offer only theological and practical implications. Still others refuse to recognize any implications or applications from Scripture narratives. They declare, “Biblical narrative is only descriptive, not prescriptive.” Which practice is best? Which practice is legitimate and in keeping with sound biblical interpretation?

New Testament Teaching

No matter what the topic, one should always begin with the Scriptures themselves. What does the Word of God teach?… Continue reading

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Biblical Genealogies: A Sample Meditation

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Our previous blog post (March 2) discussed the purposes for biblical genealogies. Now, please read the genealogy found in 1 Chronicles 1:17–27,

    17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram: Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg (for in his days the earth was divided), and his brother’s name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal, Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan.

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