Some preachers produce abundant applications (or, implications?) for their congregations from biblical narratives, whether they are Old Testament historical narratives like Judges 4 or New Testament Gospel narratives like Mark 3. Other preachers insist they should offer only theological and practical implications. Still others refuse to recognize any implications or applications from Scripture narratives. They declare, “Biblical narrative is only descriptive, not prescriptive.” Which practice is best? Which practice is legitimate and in keeping with sound biblical interpretation?
New Testament Teaching
No matter what the topic, one should always begin with the Scriptures themselves. What does the Word of God teach?… Continue reading
Each Memorial Day our nation takes time to formally recognize the ultimate sacrifice of our servicemen and servicewomen who died in battle. In 1868, a few years after the Civil War, General John A. Logan called for a nationwide day to remember fallen soldiers of that conflict. He selected May 30 as the day to decorate the graves of those soldiers who died in defense of their nation. No particular battle had taken place on that day during the war. The observance became know as Decoration Day. On the first Decoration Day, General James Garfield (later to become President), spoke at Arlington National Cemetery.… Continue reading
An old pastors’ adage says, “Those who can’t, go; those who can’t go, teach”—the shortened aphorism for “Those who can’t preach, go to the mission field; those who can’t go to the mission field, teach.” Whoever created this useless and unbiblical proverb deserves appointment as minister of sanitation over church restrooms. This adage contradicts the following truths:
Every man going to the mission field must be able to preach the Word.
No one should go to the mission field as their second or third option for ministry.
The Word of God must be at the core of all missions strategy. Without the Word of God, no ministry can be satisfactorily performed—
the Word provides the authority for ministry,
the instruction for ministry,
the power of ministry, and
the message of ministry.
To all of this nearly all agree. But what we too often neglect is how Bible translation fits into missions strategy.
Bible Translation and Evangelism
First of all, James 1:18 and 1 Peter 1:23 declare that the new birth itself is by means of the Word of God. That means that a missionary must speak from the Bible in the language of the people in order to evangelize.… Continue reading
Our previous blog post (March 2) discussed the purposes for biblical genealogies. Now, please read the genealogy found in 1 Chronicles 1:17–27,
17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram: Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg (for in his days the earth was divided), and his brother’s name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal, Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan.