I wish I had a dollar every time someone told me about the dangers of Las Vegas and why they could not raise a family here. I habitually hear, “Oh, ministry in Sin City? Well, just like Corinth they need the Gospel too.” It seems many Christians think Las Vegas the most dangerous place in the world. After all, this IS Sin City! Right? (Or at least that is how we market our city to you).  Is Las Vegas the most dangerous place to anyone? Let’s face it, everyone knows the Strip has drugs, gambling, free drinks, and prostitution (even though it is technically illegal in Clark County (LV)).… Continue reading
Every one of us has presuppositions and those presuppositions exist in our thinking all the time. The word presupposition derives from the verb “presuppose,” meaning, “to suppose or assume beforehand; take for granted in advance” (see dictionary.com).
Recently the debate over the “Wall” in America turned to interesting discourse. ***Please note, I am not making any commentary on whether or not there should be a wall *** But, it revealed presuppositions. Some people said, “Trump is holding America hostage over this wall.” This is a reference to him not signing the budget failing to include the “wall” funding. However, note, this is rhetoric that presupposes there should be no wall built and he should “work with Pelosi.” This discourse reveals their presupposition.… Continue reading
“Be a Berean.” This command references the Bereans response to the Gospel message they heard when Paul and Silas preached to them in the synagogue of the Jews. The Jews in the synagogue heard the message and responded by going away and studying Scripture. “Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so” (Acts 17:11). When we issue this command to people, we are asking them to be discerning about what they hear and make sure the teaching is inline with Scripture.… Continue reading
In Matthew’s Gospel he interrupts the trial narrative to highlight a conversation between the religious leaders and Judas (Matt 27:3-10). This passage often provokes the question, “Did Judas really repent?” But, from the beginning, a reader should note, this paragraph is not about Judas. It’s about the religious leaders.
I cannot blame people for focusing on Judas. Even the publishers of the NASB Bible title this section, “Judas’s Remorse.” But read through the discourse taking note of who Matthew highlights. Judas is the instigator in this conversation, but Matthew wants us to note the religious leaders’ responses.
Here is a basic outline:
- Judas observes Jesus’s condemnation and returns the silver to the chief priest and elders.
Reading through your Bible has become a year-end advertisement, resolution, and chore list. I would like to encourage you not to not do it. This may seem like an odd request, but I want to drive past the activity and look at the heart. I don’t want you to grab a plan, make plans, and follow through with those plans so you can say you read through your Bible.
I would rather you simply say, “I’m committed to learning about my Lord and Savior, therefore I need to read my Bible because it is the source of light in this dark world.”