God appointed two ordinances to the church: believer’s baptism and the Lord’s Supper (also called the Lord’s Table and Communion). Baptism consists of the declaration of one’s salvation, of being “in Christ Jesus” by faith.
Baptism symbolizes our commitment of faith; the Lord’s Supper symbolizes our obligation to brotherly love and to the “one anothers.”
Baptism is our Godward obedience; the Lord’s Supper is our brotherward obedience.
The Lord’s Supper provides a picture of the full program of redemption:
It requires Christ’s incarnation: “My body . . . My blood” (Matthew 26:26–29).
It demands Christ’s substitutionary sacrifice: “for you” (Luke 22:19).
How is the Church’s priesthood like that exercised by Melchizedek or by believing Israelites? Melchizedek’s functional role joined together kingship and priesthood—his was the first royal priesthood (Genesis 14:18). An echo of Melchizedek’s priesthood occurs when God appoints Israel as “a kingdom of priests and a holy nation” (Exodus 19:6). Of course, Jesus Christ’s own priesthood consists of the same royal priesthood (Zechariah 6:12–13; Hebrews 5:6, 10). As we shall see, the Christian believer’s priesthood also belongs to the same classification according to 1 Peter 2:1–12.
A Holy People
The apostle Peter quotes directly from the Old Testament to point to the similarities between the people of God in Israel and the people of God in the Church.… Continue reading